<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: Old Testament</title>
	<atom:link href="http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/feed/" rel="self" type="application/rss+xml" />
	<link>http://georgelinney.edublogs.org</link>
	<description>Humanities</description>
	<lastBuildDate>Thu, 27 Aug 2009 03:08:16 -0400</lastBuildDate>
	<generator>http://wordpress.org/?v=2.8.2</generator>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
		<item>
		<title>By: Brandon Cotton</title>
		<link>http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/comment-page-1/#comment-169</link>
		<dc:creator>Brandon Cotton</dc:creator>
		<pubDate>Wed, 14 Jan 2009 02:30:29 +0000</pubDate>
		<guid isPermaLink="false">http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/#comment-169</guid>
		<description>Mr. LInney the greek mythological creature is chimera as described in the bible.
&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;</description>
		<content:encoded><![CDATA[<p>Mr. LInney the greek mythological creature is chimera as described in the bible.<br />
&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: anthony</title>
		<link>http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/comment-page-1/#comment-168</link>
		<dc:creator>anthony</dc:creator>
		<pubDate>Tue, 13 Jan 2009 23:58:56 +0000</pubDate>
		<guid isPermaLink="false">http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/#comment-168</guid>
		<description>a creature with three heads,four wings,and cow feet:a chimera is a option.</description>
		<content:encoded><![CDATA[<p>a creature with three heads,four wings,and cow feet:a chimera is a option.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Anthony Holley</title>
		<link>http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/comment-page-1/#comment-159</link>
		<dc:creator>Anthony Holley</dc:creator>
		<pubDate>Wed, 10 Dec 2008 03:09:19 +0000</pubDate>
		<guid isPermaLink="false">http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/#comment-159</guid>
		<description>The meaning of a aspa is a seprent</description>
		<content:encoded><![CDATA[<p>The meaning of a aspa is a seprent</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Leeshawn Joyner</title>
		<link>http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/comment-page-1/#comment-158</link>
		<dc:creator>Leeshawn Joyner</dc:creator>
		<pubDate>Tue, 09 Dec 2008 02:03:27 +0000</pubDate>
		<guid isPermaLink="false">http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/#comment-158</guid>
		<description>Psalm 115:13-he will bless those who fear the Lord-
small and great alike.
Key word-Fear</description>
		<content:encoded><![CDATA[<p>Psalm 115:13-he will bless those who fear the Lord-<br />
small and great alike.<br />
Key word-Fear</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: kevin graham</title>
		<link>http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/comment-page-1/#comment-157</link>
		<dc:creator>kevin graham</dc:creator>
		<pubDate>Sun, 07 Dec 2008 21:55:49 +0000</pubDate>
		<guid isPermaLink="false">http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/#comment-157</guid>
		<description>Mr.Linney I found the answer by reading the three page handout and the answer is on the first page second sentence through the fourth sentence.It reads:This conherent narrative account, albiet pieced together in somewhat disjointed fashion from older materials, makes the claim that the very goal of Gods creation, from an Israelite perspecive, is the settlement of Israel the land of promise. Thus the narrative moves from &quot;earth&quot;(erets) to &quot;land&quot; (erets), reflecting both the intentionality of God the creator and the destiny of Isreal as Gods people of promise. This entire narrative account is now shaped by Priestly traditionist who assert (a) that the commands of Sinai occupy the crucial pivitol center of the narritive, and (b) that the commands of Sinai are decisively titled toward holiness and purity:for it is profances and impurity, in Priestly perspective, that have caused the displacement and deporation of Israel in sixth century. That is how I founded my answer.</description>
		<content:encoded><![CDATA[<p>Mr.Linney I found the answer by reading the three page handout and the answer is on the first page second sentence through the fourth sentence.It reads:This conherent narrative account, albiet pieced together in somewhat disjointed fashion from older materials, makes the claim that the very goal of Gods creation, from an Israelite perspecive, is the settlement of Israel the land of promise. Thus the narrative moves from &#8220;earth&#8221;(erets) to &#8220;land&#8221; (erets), reflecting both the intentionality of God the creator and the destiny of Isreal as Gods people of promise. This entire narrative account is now shaped by Priestly traditionist who assert (a) that the commands of Sinai occupy the crucial pivitol center of the narritive, and (b) that the commands of Sinai are decisively titled toward holiness and purity:for it is profances and impurity, in Priestly perspective, that have caused the displacement and deporation of Israel in sixth century. That is how I founded my answer.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Brandon Cotton</title>
		<link>http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/comment-page-1/#comment-156</link>
		<dc:creator>Brandon Cotton</dc:creator>
		<pubDate>Thu, 04 Dec 2008 01:48:00 +0000</pubDate>
		<guid isPermaLink="false">http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/#comment-156</guid>
		<description>Mr. Linney,

To get my answer I read the 3 page handout you gave us. I found the answer in the 2nd sentence of page 7. It says,&quot;This coherent narrative account, albeit pieced together in somewhat disjointed fashion from older materials, makes the claim that the very goal of God&#039;s creation, from an Israelite perspective, is the settlement of Israel in the land of promise. This is where I got my information from.
&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;</description>
		<content:encoded><![CDATA[<p>Mr. Linney,</p>
<p>To get my answer I read the 3 page handout you gave us. I found the answer in the 2nd sentence of page 7. It says,&#8221;This coherent narrative account, albeit pieced together in somewhat disjointed fashion from older materials, makes the claim that the very goal of God&#8217;s creation, from an Israelite perspective, is the settlement of Israel in the land of promise. This is where I got my information from.<br />
&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&lt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;&gt;</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Amario Carlton</title>
		<link>http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/comment-page-1/#comment-139</link>
		<dc:creator>Amario Carlton</dc:creator>
		<pubDate>Wed, 12 Nov 2008 17:31:20 +0000</pubDate>
		<guid isPermaLink="false">http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/#comment-139</guid>
		<description>Gen:42-43                                                       42  When Rebekah was told what her older son Esau had said, she sent for 
her younger son Jacob and said to him, &quot;Your brother Esau is consoling 
himself with the thought of killing you.

43  Now then, my son, do what I say: Flee at once to my brother Laban in 
Haran.</description>
		<content:encoded><![CDATA[<p>Gen:42-43                                                       42  When Rebekah was told what her older son Esau had said, she sent for<br />
her younger son Jacob and said to him, &#8220;Your brother Esau is consoling<br />
himself with the thought of killing you.</p>
<p>43  Now then, my son, do what I say: Flee at once to my brother Laban in<br />
Haran.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: kevin graham</title>
		<link>http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/comment-page-1/#comment-137</link>
		<dc:creator>kevin graham</dc:creator>
		<pubDate>Wed, 12 Nov 2008 01:18:14 +0000</pubDate>
		<guid isPermaLink="false">http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/#comment-137</guid>
		<description>Mr.Linney in genisis 39:19-23 it says&quot;When his master heard the words from his wife saying &quot;this is what your servant has done to me&quot; he became Enraged. And Joseph&#039;s mastertook him and put him into the prison, the place were the king&#039;s prisoner&#039;s were confined;he remained there in prison. But the Lord was with Joseph and showed him steadfest love;he gave him favor in the sight of the chief jailer. The chief jailor commeted to Joseph&#039;s care all of the prisoners who were in the prison, and whatever was done there;he was the one who didit.The chief jailor paid no heed to anything that ws in Joseph&#039;s care because the lord was with him.</description>
		<content:encoded><![CDATA[<p>Mr.Linney in genisis 39:19-23 it says&#8221;When his master heard the words from his wife saying &#8220;this is what your servant has done to me&#8221; he became Enraged. And Joseph&#8217;s mastertook him and put him into the prison, the place were the king&#8217;s prisoner&#8217;s were confined;he remained there in prison. But the Lord was with Joseph and showed him steadfest love;he gave him favor in the sight of the chief jailer. The chief jailor commeted to Joseph&#8217;s care all of the prisoners who were in the prison, and whatever was done there;he was the one who didit.The chief jailor paid no heed to anything that ws in Joseph&#8217;s care because the lord was with him.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Anthony Holley</title>
		<link>http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/comment-page-1/#comment-136</link>
		<dc:creator>Anthony Holley</dc:creator>
		<pubDate>Mon, 10 Nov 2008 21:29:18 +0000</pubDate>
		<guid isPermaLink="false">http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/#comment-136</guid>
		<description>Who is Keturah?GEN:25:3 

Keturah is a decendent of the letushites and leummites.</description>
		<content:encoded><![CDATA[<p>Who is Keturah?GEN:25:3 </p>
<p>Keturah is a decendent of the letushites and leummites.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Emmanuel Cureton</title>
		<link>http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/comment-page-1/#comment-135</link>
		<dc:creator>Emmanuel Cureton</dc:creator>
		<pubDate>Mon, 10 Nov 2008 21:26:22 +0000</pubDate>
		<guid isPermaLink="false">http://georgelinney.edublogs.org/the-rublev-icon-of-the-old-testament-trinity/#comment-135</guid>
		<description>What happens to JOSEPH in prison? Gen. CH40:1-23&amp;GEN CH. 41:1-36

JOSEPH interprets the cupbearer&#039;s dream and the cheifbaker&#039;s 

dream. The cupbearer is restored to power but the cheif baker 

dies.JOSEPH is released when the Pharaoh needs an interpreter.  

Why isn&#039;t leah considered JOSEPH&#039;s stepmom?NOT LISTED IN BIBLE

Leah is JOSEPH&#039;S aunt.

Who is Keturah? Gen CH.25:3

Keturah&#039;s sons were the anscestors of the Asshurites,Letushites, and the Leummites.</description>
		<content:encoded><![CDATA[<p>What happens to JOSEPH in prison? Gen. CH40:1-23&amp;GEN CH. 41:1-36</p>
<p>JOSEPH interprets the cupbearer&#8217;s dream and the cheifbaker&#8217;s </p>
<p>dream. The cupbearer is restored to power but the cheif baker </p>
<p>dies.JOSEPH is released when the Pharaoh needs an interpreter.  </p>
<p>Why isn&#8217;t leah considered JOSEPH&#8217;s stepmom?NOT LISTED IN BIBLE</p>
<p>Leah is JOSEPH&#8217;S aunt.</p>
<p>Who is Keturah? Gen CH.25:3</p>
<p>Keturah&#8217;s sons were the anscestors of the Asshurites,Letushites, and the Leummites.</p>
]]></content:encoded>
	</item>
</channel>
</rss>
